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History of the jihad in Chechnya against the Russians
by James Mayfield (Chairman, European Heritage Library)

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This EHL essay offers the history of the Muslim peoples of southern Russia (especially Chechens) in their longstanding struggle and jihad against the Russians. It is divided into several sections: their ethnocultural and religious background, their coalescence and jihad against Russian conquest, their experience under Communism and their alliance with the Nazis, their mass expulsion by the Soviets to Central Asia, and their modern wars and jihad against Russia today. Also see our History of the Muslim Tatars and their genocide for a parallel history. Also read our article on the genocide of the Volga Germans by Stalin who suffered the same fate as the Chechens.

 

Shortcut:   Ethnicity, religion, geography  •  Russian invasion and the Caucasus jihad  •  Soviet rule, the alliance with the Nazis, and Stalin's genocide of the Chechens and Ingush •  the Chechen Wars and the jihad against Russia •  the jihad comes to Russia

 

Ethocultural, religious, and geographic background

The Chechen Muslims are but one of many related tribes of the Caucasus mountains that today straddle Russia and Georgia. Alongside the Chechen clans reside the Muslim Ingush, Adygeans, Dagestanis, Kalbards, Alans/Ossets, Karachai, Cherkess, Balkars, and many other tribes who speak Circassian and Caucasian languages, with some linguists describing the region as having the greatest number of dialects and languages of the world based upon the small size of the mountainous region. The vast majority of these tribes and clans are Sunni and Muridist Sufi Muslims, with insignificant minorities of Greeks, Armenians, and other Christian settlements, and follow a rigidly resilient culture of independence, ultraconservative Islam, and a tribal heritage.

After the creation of psuedo-autonomous ethnic republics for each of the non-Russian minorities by the Soviet Union, these Muslim Caucasus tribes became divided into separate provinces (see maps below). Today, the tribes are divided into the provinces of Chechnya, Dagestan, Ingushetiya, Adygea, Karachai-Cherkessia, Kalbardia-Balkaria, North Ossetia (a Christian Iranic people), and the two breakaway provinces of South Ossetia and Abkhazia in Georgia. These obdurately rebellious peoples have often merged and overthrown these republics, believing them to be meaningless creations of the occupying Christian Russians. Although many of these provinces allied collectively in jihad against the Russians, the Chechens have become most famous because of the fact that the Chechen Wars primarily took place in the Chechen capital of Grozniy.


Overall location of the Caucasus region in relation to Russia and the Caucasian states of Georgia and Azerbaijan


A rough map of the NON-independent Islamic peoples in southern Russia, including Chechnya and Dagestan. From hrvc.net. (click to enlarge)


The exclusive EHL map showing the ethnic and religious autonomous republics. (CLICK TO ENLARGE)

 

 

The Chechen and Caucasian Muslim tribes unite in an Islamic jihad against the invading Russian Christians

The Muslim clans of the Caucasus lived in relative isolation and independence until the early 19th century, and were not unified into any state or polity. The independence of the region became inevitably ephemeral due to the geographic situation of the territory as a buffer zone between the massive conquests of the Muslim Ottoman Empire and the Russian Empire. Catherine the Great had led several Russo-Turkish Wars that crippled the increasingly-collapsing Ottoman realm and faciliated the expansion of the Russians southward into previously-Turkish possessions in the Crimea and the Caucasus. So too, the weakening empires of the Sunni Ottomans and the Shi'ia Safavid Persians increasingly lost their grip over the disputed Christian states of Armenia and Georgia. From 1817-1864, Russia initiated the Caucasian Wars that ended in the total annexation of all the Caucasus' Muslim tribes and eventually allowed the "liberation" of the Christian Armenians and Georgians from the hegemony of Muslim dominions.

The Caucasian and Circassian tribes, especially the Dagestanis, Adygeans, Avars, and Chechens reacted to the Russian invasion with a confederated tribal alliance to wage jihad against the conquering Christian Slavs. The leading imam and commander of the so-called Caucasian Imamate was the Avar chieftain Imam Shamil, who sought to unite the Muslims of the region into a theocratic state under Sharia jurisprudence. Shamil, considered a hero by much of the Islamic world today for his holy war against an invading Christian force, led the Avars, Adygeans, Chechens, Dagestanis, and Ingush using guerilla warfare in the mountains of Dagestan and Circassia. He contributed to the greater Islamization of the region immensely, and can be seen as the genesis of the organized Islamist movements that have occurred in the region for the next 150 years. He identified the Russians as an oppressor of Muslims despite the fact that Russia was arguably more tolerant of religious minorities than the Imam himself, since it had adopted a tremendously autonomous and tolerant policy towards its Muslim subjects and even subsidized the construction of mosques and the translation of the Qur'an into their local languages [1]. Despite polemic assertions of an anti-Muslim Russian Empire, Catherine even subsidized roads and detours away from persecution in Shi'a Iran for pilgrimage to the holy cities of Arabia.

"A Muslim must obey the Shariah, but all his giving of Zakat [the Islamic compulsory alms tax of about 2.5% of one's worth], all his Salat [prayers] and ablutions, all his pilgrimages to Makkah, are as nothing if a Russian eye looks upon them. Your marriages are unlawful, your children bastards, while there is 1 Russian in your lands!" [2]

The war in the Caucasus was incredibly brutal, inspiring foreign authors to document its inordinate truculence. Russian soldiers employed scorched-earth policies against Muslim villages, raized mosques, and shot canon indiscriminately. At the same time, the Muslims used brutal guerilla warfare and raided civilian and military settlements, burnt churches to the ground, and slaughtered whole occupying armies. Both sides committed tremendous atrocities, but the military superiority -- coupled with internal perfidity between Muslim tribes that failed to support Imam Shamil -- led to a total Russian domination of the whole area. The brutal cost of the occupation on the native inhabitants of the region would not be forgotten, and still was referenced by revolting Chechen Mujahidin in the 1990's as a parallel struggle against Christian occupation [3]. Lacking adequate reinforcements and completely overwhelmed, Imam Shamil surrendered to the Russian authorities and was lavishly given a mansion in Kiev before going to Makkah. Imam Shamil is lionized as a warrior of Islam and an inspiration for many Muslims struggling against what they perceive as "Western" occupation. The Circassians, Chechens, and other Muslim tribes of the Caucasus would remain under Russian rule, at least officially, ever since. The capital of the Chechens, Grozniy, is disputed to mean "terrible," in reference to the savage price it took to conquer the region.

 


The Ottoman Empire was a massive realm that expanded into the Caucasus but never conquered the Caucasus. Russia in the north inevitably approached the region in its incessent wars with the Turks. (click to enlarge)


The Russian empire at its height. The southern marches are the result of their conquest of the Caucasian Mujahidin. (click to enlarge)


Imam Shamil, the leader of the Islamic jihad of the Caucasian peoples against the Christian Slavs


Russian soldiers march for war to the south.


Russian military regiments on a raid.

 

 

 

Muslim Caucasian tribes under Communist rule, their alliance with the Nazis, and their total genocide by Stalin

The Muslim peoples of the Caucasus were a source of incessent rebellion and war for the Russian occupiers, and obdurately resisted the continuing rule of the Russians. Russian control over the mountainous regions of Dagestan and Chechnya remained limited, although the Russians built major Black Sea ports (especially Sochi) in the lands previously occupied by Muslim tribes that still thrive today.

In 1917, when the Bolshevik Revolution incited the fall of the old monarchy, the Russian Empire collapsed in entirety. Nearly every non-Russian ethnic and religious minority in the former dominion declared independence, including the Poles, Ukrainians, Belarusians, Latvians, Lithuanians, Estonians, Finns, the Basmachi Muslim rebels of Central Asia, and the Circassian and Caucasian Muslim tribes with them. Many factions aligned with the White Army against the Bolshevik revolutionaries. Other major tribal leaders and grandees formed the Mountainous Republic of the North Caucasus in 1917 and sought to join the presaged Soviet Union as a more auspicious alternative to the previous imperial order. The proposed pan-Caucasian state included the Chechens, Ingush, Dagestanis, and Kalbards. By 1920, the Red Army was triumphant in the region, and proceeded to violate its promises of political autonomy by simply annexing the country. The tribes were now reorganized as Communist soviets under the demarkation of the Mountainous Autonomous Soviet Socialist Republic. The Marxist maxims of the abolition of religion and the forced dismantling of old class and tribal obstructions to Communism were applied immediately. Zakat (the poor-tax compulsory in Islam) was abolished, fasting during Ramadhan was banned, and the traditional dowry was outlawed. The Arabic language, employed as a lingua franca among the Muslim tribes that countervailed linguistic and dialectical barriers, was forbidden. The suppression of the Islamic faith, so integral in the Caucasian tribes' heritage and daily life, was a major source of anger that caused sedulous revolt and inter-ethnic violence against Russians and atheistic Soviets throughout the 1920's and '30s. Many Tatars and Chechens declared jihad against the intruding Soviets as a duty for God. [4]. The contumacy of the Chechens and Ingush would not be forgotten by Stalin, who logically construed them as a threat during his brutal purges and expulsions to follow.

Finally, in 1924, Vladimir Lenin's policy of granting limited political autonomy and national franchise to all of the Soviet Union's recognized minority ethnic groups resulted in the total division of the Mountainous ASSR into the autonomous territories (oblasty) of Chechnya, Ingushetiya, Adygea, and North Ossetia. The Chechen and Ingush minorities were lastly merged into the Chechen-Ingush ASSR by 1925. This ethno-political demarkation would remain until the collapse of the Soviet Union.

Like the Kazakhs, Ukrainians, and Tatars, the Ingush and Chechens suffered immensely from the Soviet collectivization programmes. The Tatars and Caucasian Muslim peoples were shipped out from their homes by the tens of thousands to work on collective farms, where as many as a quarter died from starvation and mismanagement [5]. Widespread man-made famines created by improvident agricultural measures struck Kazakhstan and the Caucasus, creating some of the worst droughts of the 20th century that killed millions. These factors of flagrant catastrophe, combined with the suppression of Islam among Chechens and Ingush, would fuel constant revolts and a continuously tenuous relationship with the Russians that endured from the moment the Caucasians were incorporated into the Russian orbit in the 19th century until today.

On June 22, 1941, the Germans violated the previous Molotov-Ribbentrop Pact of non-aggression and swept through the Soviet Union. The invading Romanians, Hungarians, and Germans were surprised to find large segments of their newly-conquered minorities volunteering against the Soviets, including Latvians, Lithuanians, Estonians, Ukrainians, Tatars, and the Muslim Ingush and Chechens. Although most of the revolt by the Muslims derived from a secular opposition to Soviet rule, many Muslim Tatars, Bosnians, Albanians, and Caucasians framed their struggle in an Islamic character. The Islamist Grand Mufti of Jerusalem Amin al-Husayni rallied Nazi SS legions against the Jews and Communists, in part to prevent the presaged formation of the future state of Jewish Israel in Palestine. From 1940 to 1944, the German battle for the Caucasus was supported by massive insurgencies by Chechen and Ingush rebels under Khasan Israilov that greatly stalled the Soviet retrieval of the region from German occupation.

 


Bosnian Muslim and Croat units of the SS Handschar rallied on jihad by the Islamist Grand Mufti of Jerusalem Amin al-Husayni.

 

With the triumphant Soviet defeat of the Third Reich and the reincorporation of the Tatars, Volga Germans, Ingush, and Chechens by 1945, the longstanding revolt and resistance played by these peripheral ethnic minorities implicated entire races as being a threat to the Soviet Union. Indeed, thousands of Caucasian Muslims had betrayed the Soviets and supported the Fascists, but thousands more were actively involved in the Red Army and served on the front against the Germans, with many receiving Hero of the Soviet Union notoriety. Stalin then proceeded to initiate several of the worst campaigns of genocide, forced labor, and expulsion of the 20th century all in the span of less than five years.

Almost the entire Chechen and Ingush Muslim populations were expelled from their homelands in the Caucasus to refugee camps for compulsory labor in the distant wastelands of the Kazakh and Uzbek SSRs and Siberia. The chief of the Soviet secret police (NKVD), the ruthless Levrenti Beria, ordered agents and soldiers to raid Chechen and Ingush settlements for orderly removal and purging. Those Chechens and Ingush deemed to be involved in perfidity were put on cattle wagons reminiscent of those in Auschwitz to be shipped for weeks at a time to Central Asia without food, heating, or sanitation. Those treacherous elements that were too infirm or ill were often shot outright, or were sometimes even corralled into barns that were burnt down with Muslims inside. Rapes and drunken rampages are reported in historiography, though it is difficult to discern exaggeration from fact. Over 500,000 Chechens, Tatars, and Ingush were shipped on trains to the Kazakh and Uzbek SSRs, with over a quarter of the Chechens starving to death on the way or immediately upon arrival [6]. In these closed refugee camps, deported Volga Germans, Koreans, Ingush, Chechens, Tatars, Karelijan Finns, and Kalmyks all were relegated to obligatory labor and re-education. At least 91,250 Ingush were expelled from their homes [22].

It was only during the "de-Stalinization" campaigns of Stalin's successor Nikita Khrushchev that race-based restrictions were assuaged and free migration within the Soviet orbit was legalized. However, the tremendous cost and impracticality of leaving the booming Kazakh SSR for the desolate and impoverished mountains of Chechnya was not met with universal appeal. Today, there are still over 12,000 Chechen refugees in Kazakhstan, with many being refugees who fled the next war in Chechnya in the 1990's [7]. Many are still considered to be stateless refugees, and are therefore blocked from access to social services, education, and the job market. They are a source of great concern for the semi-dictatorial regime of Kazakhstan under Nursultan Nazarbayev, which has found the Chechens to be highly connected to Islamist terrorist organizations [8].


Soviet chief of the secret policy Levrenti Beria, one of the most ruthless and efficient mass murderers of the 20th century

 

 

The Chechen Wars and the jihad against post-Communist Russia

The era between 1945 until the fall of the Soviet Union in 1991 under Boris Yeltsin -- with most of the Chechens and Ingush expelled from the Caucasus -- was relatively uneventful for the autonomous republics there. The tranquil interlude ended with the post-Soviet scramble of non-Russian peoples to declare their independence. Ukraine, Belarus, the Baltic states, Moldova, Armenia, Georgia, Azerbaijan, and the Central Asian Muslim states all succeeded. But when the Chechens seized the opportunity to signal their independence, the result was one of the bloodiest and disastrous wars of the 1990's, the First Chechen War of 1994-6.

The reasons for the Russians' acceptance of the independence of the former Soviet republics but not the Chechens were manifold. If Chechnya were allowed to break off, Yeltsin feared, every other small oblast and province would also replicate this domino effect. So too, the discord of a Muslim people through violent means would proliferate throughout Russia's massive Muslim populations. Lastly, the Muslims of the Caucasus were heavily involved in organized crime and were actively found to be persecuting ethnic Russians, causing a mass exodus of Slavs out of Chechnya [9].

The First Chechen War was far more secular than the Islamic jihad and terrorism of the Second Chechen War of 1999. The governor of Russian Chechnya declared independence as the Chechen Republic of Ichkeria through violent paramilitary and political methods. Russia retaliated with intense bombing sorties and a prolonged ground assault that proved disastrous. More than 4,000 Russians were killed [10]. Brutal ethnic cleansings and massacres were committed against the Slavic minority and against the Chechen majority. The war was an embarrassment, bringing Yeltsin to dismal popularity ratings. The resultant armistice officially returned Chechnya to Russian control, but its army was removed and the independence of Chechnya was effectively completed. The brutality employed by the Russians against the Chechens (and vice versa) would fuel the formation of Islamist movements. Many turned to the Qur'an and polemics from Islamists in the Gulf States as a guarantor of social justice for Muslims against what they perceived as Christian oppression. In this sense, the Islamist jihad of Imam Shamil in the 19th century and the refusal of "Christian" Russia to allow the Chechens to attain their self-determination spawned the radical Islamism of the Second Chechen War and today against Russian civilians. So too, with Chechnya in reality independent, it was able to re-establish and emphasize the values of the Chechen people (especially Islam and their non-Slavic culture) that had so languished during seven decades of Soviet hegemony. This further inspired the alignment of militias and movements with an Islamist character rather than a secular one.

Chechnya was de facto independent until 1999, when the failed Boris Yeltsin was replaced by the hard-line nationalist Vladimir Putin. Although often portrayed by many in the West (especially like journalists Peter Baker and Susan Glasser in Kremlin Rising) as merely Putin's effort to re-establish Russian military glory and propitiate political scandals at the expense of the Chechen people, Chechnya was rife with organized crime and terrorism against Russian civilians in Russia proper and against their Russian minority in their own province that conveniently allowed Putin to start the Second Chechen War of 1999 [11]. Despite their Islamic rhetoric, many Chechens brutally executed civilians (including four British engineers in 1998), kidnapped and brutally raped foreign aid and hospital workers merely seeking to help the people of this wickedly unstable and poor region, and were believed to be involved in drug smuggling [12]. The war began as Chechnya again asserted its independence, merged with neighboring Ingushetia (to become Chechnya-Ingushetia), and became swept by Islamist terrorist groups that brought their assaults into Russia proper.

This time, the war in Chechnya would be one of the worst human rights and refugee crises of the 20th century. Putin employed ruthless scorched earth tactics that effectively reduced Chechnya to smoldering rubble and was therefore lionized as a triumphant hero in Russia ever since for reversing the humiliation of the nation under Yeltsin in 1996. Entire cities were bombed almost to the ground with hardly a building undamaged. Civilian targets were not discerned from terrorist insurgency targets. This brutality of this war would be prolonged by many Islamist terrorist combatants alongside the Chechen paramilitary. Foreign Mujahidin from Bosnia and the Middle East sought training in Afghanistan to fight jihad in Chechnya against the intense oppression of Russia. However, the war in Chechnya was one of truculent human rights atrocities, murders, rapes, and kidnappings committed by both sides. Islamists like the Mujahid Shamil Basayev declared independent Chechnya to be an Islamic emirate based upon Sharia jurisprudence, and fought a hard guerilla war in the mountains of Chechnya, Ingushetiya, and neighboring Dagestan.

Putin ordered the Russian army to invade both Chechnya-Ingushetia and Dagestan. The Dagestan War lasted less than two months and was a disaster for the Mujahidin. The Second Chechen War in Chechnya and Ingushetiya took over a year. This time, nationalist Russia under Putin was triumphant. Chechnya was reduced to ash, its government formally reincorporated without any de facto independence, and most of the Islamist groups dismantled by force. Although Dagestani and Ingush Muslim peoples were destroyed by the Russian assault, the Chechens became by far the most religiously militant because most of the worst pitched battles and bombings were in the Chechen capital of Grozniy (meaning "terrible"). The Second Chechen War cost about 3,000 Russian soldiers [13]. The cost to the Chechens is unknown, and estimates range from 3,000 to over 20,000. One liberal source cites 300,000 Chechen refugees who were forced abroad, mostly to Kazakhstan like during Stalin's genocide of the Chechens and Ingush (see above) [14]. Human rights groups from America actively criticized the indiscriminate Russian bombardment of the region, and many were suspicious when in 2009 a prominent human rights activist against the Russian treatment of Chechnya was found murdered [15]. Russians emphasize that they were merely suppressing the terrorism of hard-line Islamists.

Many literally sickening cases of atrocities committed by Russians have been widely reported outside of Russia to the dismay of human rights groups and arguably buried inside Russia. One tragic case was that of Elza Kungaeva, an 18-year-old Chechen Muslim girl who was kidnapped from her home Russian Colonel Yuri Budanov. Carrying her away from her family in a blanket, kept her in his trailer alone for several hours, repeatedly raped, strangled, and beat her to death with a blunt object before burying her in the woods [23]. He was later jailed with a shortened sentence of only 8 years, believed by some to have been lessened through the mediation of the Putin government. Russian nationalists and racialists rallied outside to counter the protests of Chechens hoping to see the war criminal Budanov hanged. Russia became a battleground of vociferous inter-ethnic hatred between the Slavs and the Muslims as it retains today.

 


A rough map of the NON-independent Islamic peoples in southern Russia, including Chechnya and Dagestan. From hrvc.net. (click to enlarge)


Flag of the Islamic Republic of Içkeria.

 

 

The jihad comes to Russia itself

Chechnya, Ingushetia, and Dagestan were once again formally within the Russian orbit once again as they remain still today. Like with Imam Shamil (see above) -- who was lionized as an inspiration for the Chechen Mujahidin -- the struggle for independence failed miserably. However, the Islamist movements survived and exploded in support from radicals in the Middle East who extolled their jihad against a "Christian" oppressor against self-determination. Shamil Basayev led an ongoing terrorist insurgency in Chechnya, Dagestan, and in Russia proper from the end of the Chechen War of 1999 until his death in 2006. The Islamists espoused that they would bring terror and brutality into Russia's homeland just as the Russians had decimated the Chechens' homeland. Supported by foreign fidayin (holy fighters) from Afghanistan and the Middle East, the terrorist attacks contributed to the Islamization of the Chechen struggle for independence. Chechen Islamist groups remained highly connected to international terrorism abroad. Ayman al-Zawahiri, deputy of Usama bin Laden, is believed to have traveled to Dagestan to encourage the jihad during the Second Chechen War. Chechen Muslims have been cited as being connected to terrorist groups abroad, including the Islamic Movement of Uzbekistan (IMU), a group against the dictatorial government of Islam Karimov seeking to establish Sharia that the US considers a terrorist organization [16]. Murders of foreign journalists, hospital workers and engineers, and Russian nationalists are commonplace.

The Chechen Mujahidin under Shamil Basayev committed many of the worst Islamist terrorist attacks of the 20th and 21st centuries, and often in flagrant contradiction to the Qur'an. Civilians were the primary target. Hospital bombings of the sick, elderly, and infirm occurred (although some have fancifully blamed the Russian government). Hundreds of children were murdered in a primary school gym. All of these are directly eschewed in the holy Hadith (words of the Prophet) as unacceptable targets for jihad [18]. Many Islamists insist that no Russian is a civilian because all are forced to serve in the army, as in Israel. Others aver that it is merely a reprisal for the indiscriminate Russian slaughter of civilians during the war. Others note, correctly, that far more Chechens were killed by the Russian invasion than by Chechen terrorist attacks in Russia.

Just after the 1999 war in Chechnya, Mujahidin blew up a series of apartment complexes all across Russia that left almost 300 people and families slain. There is tremendous controversy over this event, and many believe Vladimir Putin caused or allowed it in order to rouse the population for a full counter-offensive. In 2004 in the city of Stavropol, a commuter train was blown up by a suicide bomber, killing 46 civilians. In 2004 the Moscow metro was bombed, leaving 40 dead. In 2002, Chechen Mujahidin with AK-47s, assisted by female suicide bombers with niqaba (Saudi-style veils), held over 800 civilians hostage. A disastrously improvident Russian plan of pumping anesthesia through the ventilation system (regardless of any weight-quantity ratio for small children and adults) exacerbated murders committed by the Chechens and ultimately left over 170 civilians and children dead. In 2004, two female Mujahidaat bribed airline officials for a mere thousand rubles ($34) and immolated two jets mid-flight, killing everyoe on board both (90 total) [17].

2004 saw one of the most tragic terrorist attacks in history in the tiny town of Beslan in North Ossetia. Chechen fighters under the authority of Shamil Basayev joined female suicide bombers (often called "black widows") and besieged a school with explosives and firearms. Over 1,200 hostages were taken hostage, including over 300 children, and were packed in a scorching-hot gymnasium for days [17]. The principal of the school Lydia Tsaliyeva struggled to protect the welfare of the children after the bodies of teachers and staff were dragged in front of screaming children. Niqab-wearing women with bombs strapped to their chests threatened to kill everyone in the room if Russia did not withdraw from Chechnya. Children were so overheated that many died of heatstroke, and most stripped to their underwear or were naked to avoid overheating. Dehydrated, many even drank their own urine to survive [21]. A horribly botched Russian infiltration failed to minimize casualties, and 300 people plus 186 children were killed [17].

Despite the brutal terrorism against civilians, children, and the elderly by Chechen Mujahidin under Shamil Basayev, it must be acknowledged that brutal atrocities were committed by both sides. Liberal human rights groups in America emphasize the Russian barbarism in Ingushetiya and Chechnya, whilst Russian nationalists aver a motive of mere self-defense against terrorism. Shamil Basayev, who is believed by many (with some dispute) to have styled himself after Imam Shamil the Mujahid since both resisted Russian intrusion and sought to establish an independent Islamist state, was believed to be killed by a Russian raid in 2006. He is portrayed as a lion of Islam by many radical Muslims today, and eschewed by others for his un-Islamic murder of civilians. See the videos supporting the Chechen jihad and "Shahid" (martyr) Shamil Basayev below for examples. Youtube comments are filled with supportive praise such as "Shahid insha-Allah" (a martyr/witness, God willing) and masha'Allah (God approves). Keep in mind that most moderate Muslims bitterly reject such an interpretation of Islam.

The future of the war and the jihad remains uncertain. Chechnya remains very precariously under Russian control. Its governor Ramzan Kadyrov has been targeted for assassination multiple times, and has been known to employ brutal torture and murder to keep control in the region. Islamist militias and Mujahidin still prosper in the Caucasus and Russia. After Basayev's death in 2006, other Mujahidin declared the state of Chechnya (as part of Russia) to be illusory. Dokka Umarov, a leading rebel, declared the Emirate of Chechnya (or the Caucasian Emirate) that called for an Islamist state and the castigation of non-Chechen, non-Islamic social and political characteristics from daily life. The tension will endure indefatiguably, and vey soon Russia and Chechnya may be embroiled in even more brutal terrorist attacks and perhaps another invasion into Chechnya. Many postulate that the Russian invasion of Georgia in 2008 to protect South Ossetia and Abkhazia was, in reality, an excuse to massively increase troop levels in southern Russia, i.e. just outside of Chechnya. Georgia was one of the only countries to recognize Chechnya when it broke off during the First Chechen War under Gamsakhurdia. This has proved a major source of diplomatic and cultural hatred between the two countries ever since.

 

 

When Lenin's multi-ethnic dream failed: Russia swept by racism against Muslims

As a result of Chechen murders of civilians in Russian theatres, schools, and hospitals, Russian society has rapidly become one of the most ethnic nationalist and anti-Muslim societies of Europe. It is believed to have the largest proportion of racialists and far-right skinheads on the continent, and many have entered parliament (the Duma) [19]. Vladimir Putin's hard-line nationalist stance against the perfidity and danger of Islam has greatly strengthened a dominant social interpretation in Russian society of ethnic Russian Slavs defending themselves from a highly problematic Muslim culture (the largest in Russia) and the natives. Russia has the fastest-growing Muslim population in Europe (quickly becoming the largest religion), and with ethnic white Russians having one of the lowest birthrates in the world (1.41 children per woman) [20] and Muslims having 3-6 children on average, Russia is quickly heading towards a cataclysmic inter-racial and inter-religious crisis. As I experienced throughout Russia and in one of the former territories of Imam Shamil's old Islamist emirate (the port city of Sochi), more than a dozen Russians I interviewed blatantly expressed great anger for a Muslim population that brings (in their words) no benefit to Russia but tremendous danger and violence via terrorism and separatism. Graffiti everywhere includes Swastikas, Celtic crosses, and the phrases "F*CK MUSLIMS," "F*CK CHECHNYA," "F*CK JEWS," and "F*CK ISLAM" are absolutely ubiquitous. So too, the huge non-Slavic (Caucasian) population that I saw in Sochi and its environs of southern Russia were victims of great discrimination and discomfort by the Russians, and reacted to this burgeoning Russian racism with constant counter-graffiti, including "F*CK RUSSIA," "F*CK EUROPE," and "F*CK PUTIN." Even in distant St. Petersburg over a thousand miles away, the Russians I interviewed there actively demonstrated the same blatant racism towards what they portrayed as a deluge or flood of "dangerous" Muslims. The Crimea in Ukraine has been struck by inter-racial violence between Ukrainians and the Crimean Tatars who have returned after 50 years of genocide and exile by Stalin (see article).

As this essay illustrates, Lenin's dream of a multi-ethnic and tolerant society with ethnic Russian Slavs standing side-by-side with Chechens and Ingush has failed miserably, resulting in a recurring cycle of horrendous genocide, mass expulsion, murder, and truculent wars for 200 years. Russia is rapidly embracing a culture of intense chasm between ethnic Russians and "foreign" Muslims that will spell inevitable conflict in the coming years.

 

See videos praising Shamil Basayev and the jihad against the Russians in Chechnya below.

(NOTE: some of these youtube videos may not work occasionally because they are removed from youtube for promoting terrorism)

 

 

 

 


A Chechen Muslim at prayer during bombing.


Shamil Basayev. The text in Arabic reads, "la-illa Il-Allah Muhammad Rasullallah." (There is no God but Allah, Muhammad is the Messenger of Allah).


Another photo of terrorist jihad leader Shamil Basayev making a jihad video for world distribution to "the faithful".


A photo of demolished Grozny, from hrvc.net. Human rights abuses were committed by both sides vociferously.


Another photo of Grozniy destroyed. From hrvc.net.


The jihad continued. This is the flag of the Chechen jihad for many soldiers.


The jihad hits Beslan school. From voltairenet.


Russians carry their children to safety from the jihad.


Beslan in chaos after the Mujahidin assault.


My photo of a Lenin mural in Sochi. Lenin's dream of a multi-cultural empire failed miserably. Russia, especially in its south, is intensely split by increasing inter-ethnic and inter-religious conflict against "Muslim immigrants" (in reality, native Muslims who were conquered by Russians 200 years ago).

 

 

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ABOUT THE AUTHOR:

James Mayfield is a historian and the Chairman of the European Heritage Library. I have a Cum Laude BA in History with a Minor in Germanic Studies (language and history), am presently working for my Masters in History, and plan to immediately progress to my PhD Doctorate. I have a special academic interest in Europe's diverse ethnic identities, languages, and cultures, and the political struggles of native European and immigrant minority identities. See my staff entry for more information.

 

BIBLIOGRAPHY/SOURCES USED:

-Images that lack an EHL watermark are not our property. If no link is provided, we were unable to locate the original owner. If you find that your property has been used, feel free to notify us.

[1] Ostler, Nicholas. Empires of the Word: A Language History of the World. New York: Harper Collins, 2005. Page 435.

[2] http://www.amina.com/article/jihad_imamshamyl.html

[3] Ostler 2005, 434.

[4] Hosking, Geoffrey. The First Socialist Society. Cambridge, MA: Harvard University Press, 1992. Page 240.

[5] Burleigh, Michael. The Third Reich: A New History. Hill and Wang, 2001. Page 748.

[6] Burleigh 2001, 749.

[7] http://wwww.reliefweb.int/rw/rwb.nsf/AllDocsByUNID/54a04b421dacc60b49256c25000d61f2

[8] http://amina.com/article/kz.html

[9] Kort, Michael. A Brief History of Russia. New York: Checkmark Books, 2008. Page 236.

[10] Rashid, Ahmad. Jihad: The Rise of Militant Islam in Central Asia. New York: Penguin Group, 2003. Page 194.

[11] Kort 2008, 241.

[12] National Geographic (NatGeo) Channel's series "Locked up Abroad," episode: "Chechnya"/"Russia"

[13] Kort 2008, 196.

[14] http://www.amnesty.org/russia/chechnya.html

[15] http://www.hrw.org/en/news/2009/07/15/russia-leading-chechnya-rights-activist-murdered

[16] Rashid 2003, 9.

[17] Baker, Peter and Susan Glasser. Kremlin Rising: Vladimir Putin's Russia and the End of Revolution. Washington, D.C.: Potomac Books, 2005. Page 19.

[18] http://www.witness-
pioneer.org/vil/Books/M_hri/index.htm#CHAPTER%20FOUR:%20RIGHTS%20OF%20ENEMIES%20AT%20WAR

[19] Investigation Discovery (I.D.) Channel's series "Gang Nation," episode "Russia"

[20] CIA World Factbook

[21] Baker and Glasser 2005, 26.

[22] Baker and Glasser 2005, 103.

[23] Baker and Glasser 2005, 101.


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