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• The Gypsies in history and today,
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The Gypsies in history
and today, Europe's public enemy
by James Mayfield (Chairman, European Heritage Library)
Print
this Article • About
the Author • Bibliography/Sources
This article is about the
Gypsies, also called the Roma or Sinti, who populate Eastern
Europe and have been a source of problems for centuries. It
tracks the origin, traditions, and history of the Roma over
the past centuries.
Who are the Roma/Gypsies?
The Roma are one of the most
unique cultures the world over, and remain a source of mystery,
conflict, and often ethnic violence. They are popularly identified
by the image of wicked poverty, illiteracy, theft, disease,
and begging. In fact, these seemingly closed-minded stereotypes
are legitimate. The very name used to refer to the Roma, “Gypsies,”
is believed to derive from early European words for theft,
and has percolated into English slang as “to jip someone,”
meaning to rob or swindle. With the modern drive for multicultural
appreciation, the proper name Roma has been encouraged, although
dormant hatred in Europe makes calls for respect for the Roma
largely comical. They are often called “Sinti,” although this
is less frequent and refers more often to Indian communities.
The names Romani and Romanny are also used, usually in reference
to their language. Over the past several centuries of their
nomadic settlement in Eastern Europe and the Russian Steppes,
they have been treated as a bacillus or parasite and have
even frequently been expelled, purged, or even in the case
of World War II, exterminated altogether. It was not only
the Germans who massacred the Gypsies along with the Jews
and homosexuals, but Hungary and Romania (both Axis nations)
took the opportunity to put many of their Gypsies to death.

The oft-used unofficial flag of the Gypsies based upon that
of India, including the Chakram wheel which signifies reincarnation
The most striking feature
of the Gypsies is that they are clearly non-European, nor
even “white.” So too, their culture, religion, identity, dress,
and language are completely isolated and unique, although
they borrow from local traditions of the host country in attempt
at survival. The origin of the Gypsies is not universally
agreed upon, although it is clear that they descend from North
India, as their facial and skull features make clear. Their
language and widely varied dialects root in the Indo-Aryan
languages that were brought into India from Iran by the “Aryans”
in the 15th century BCE, and include Farsi, Urdu, Punjabi,
Hindi, Tajik, and all languages in northern India. Because
of the lack of national identity or state formation in Roma
history, the Roma do not have a monolithic language or set
of traditions that are synonymous with other Roma communities
only a few villages over. The Roma language is written in
the Latin alphabet due to modern calls for minority representation,
although it is rarely written in the Cyrillic alphabet due
to the reluctance of European societies from making any effort
for what is largely perceived as a social parasite.

Roma are distinctly non-European, and have the genetics of
India with some superficial features of Europeans in an attempt
at survival. (Click to enlarge) (from ABC
News)


Roma descend from the North Indian racial group to which Pakistan,
India, Bangladesh, and Nepal belong. (Click to enlarge)
It is unknown how or when
they migrated from the northern Indian basin all the way to
Eastern Europe, but it is clear that it took many centuries.
They may have moved westward in the time that the Iranians
ruled an empire stretching from Thrace to Afghanistan. Their
western movement may have begun during Alexander's conquest
of the Iranians and the opening up of European and Arab trade
markets to the Indian subcontinent in the 4th century BCE.
Most likely, their migration began later in history, when
much of Europe was broken into regional principalities and
squabbling kingdoms in the early Middle Ages. This opened
the way for the Gypsies to look for greener agricultural opportunities
in the Russian and Hungarian Steppes that were now open for
settlement with such weak central governments. Turkic peoples
like the Cumans and Kipchaks easily settled in the fringes
of Eastern Europe because of this, and the Gypsies may have
exploited the same opportunity. Reasons for their westward
movement are multifold: famine, persecution for a different
religion or culture than the local North Indian governments,
etc. They are often pinpointed as originating in Rajasthan
and the Deccan of northwest India, a desert region prone to
malnutrition that may have pushed them westward in the first
place. The domination and persecution of India's Hindus by
the Muslims from the 11th century onward obviously disjointed
their native freedoms. What is certain, however, is that they
found no safe refuge in Europe either. They have not assimilated
into the nations they inhabit (or many would prefer “infiltrate”),
retaining their separate identity, living spaces, family customs,
language, and religiosity that keeps this hated community
closely bonded despite being so disparate and disunited. They
do not miscegenate with the indigenous Europeans, and few
even want to associate with the Roma or even look at them
as it is. It is safe to assume that since they populate Bulgaria,
Romania, Ukraine, Russia, Hungary, Moldova, Greece, and Serbia
today, they probably were once far more or equally populous
in Russia and Central Asia since it was on the way to the
Balkans. This implies that the Roma of Central Asia and the
Steppe faced intense persecution by the invading Muslim Turkic
peoples who quickly dominated most of Asia and became the
masters of the Islamic world from the 11th century until the
20th. The Muslim rulers probably pushed them to the west by
force, or the Roma voluntarily migrated to the west, where
the local rulers of what is today Ukraine, eastern Hungary,
and Romania were seldom able to exert so much universal dominance
over their claimed domains. It is unlikely to claim that the
Roma assimilated in Central Asia considering that they never
did in Europe.

Since settling in Eastern
Europe, many superficial aspects of local European religiosity
have been added to the native Roma religion to forge a Christian-Hindu-esque
syncretism. The religion of the Roma is less close to modern
Hinduism than it is to the dualism and nature-spirit traditions
of the Vedic religion, its predecessor brought to India by
the Iranians (“Aryans”) nearly 3,500 years ago. Spirit and
nature worship, superstition, divination, ritual healing,
and shamanistic esoterism are common among the Roma with a
frequent veneer of Christian dogma. Popular lore of Gypsies
cursing local Europeans with voodoo dolls is probably mythology,
since the same allegations were hurled against Jews as well.
Most Roma do not bother to learn the local languages except
those necessary for everyday survival and begging for money.
More recently, since global liberalism, some Roma have tried
to enter schools and thus learn national languages, but this
is considered a fanciful and failed investment.
The Roma as public enemy,
and as victims during World War II
The popular image that Roma
do not benefit native Europeans whatsoever, and only pilfer
from the economy with spiraling property values and dirtying
once-beautiful cities has made them a prime target wherever
they occupy. Along with the Jews, they can easily be called
Europe's most readily-persecuted ethnic group. Although the
negative associations reek of racism and prejudice, they are
well-founded and true. They mostly populate Bulgaria, Hungary,
Romania, and Moldova, and coincidentally all of these powers
(Moldova was part of Romania) voluntarily joined Hitler's
Axis in the war against Communism and all the victim groups
that were associated with them. Marshal Ioan Antonescu, the
Fascist ruler of Romania, was among Hitler's most avid supporters
and was bitterly racist, anti-Communist, and Antisemitic.
Hungary, rife with Gypsy populations due to its proximity
with Romania and because Hungary ruled what is now Romania
for centuries, was ruled by Regent Miklos Horthy. Horthy and
Hungary were avid supporter of Germany in both World Wars,
and Hungary participated in the Holocaust as did Romania,
Vichy France, Germany-Austria, the Netherlands, and Italy.
Bulgaria and Tsar Boris III, a supporter of the Germans in
both WWI and WWII, had less blood on its hands and took less
a part in the genocide and transportation of Jews and Gypsies
to Axis concentration camps than the other powers, although
this largely has to do with fear of consequence.

Marshall Antonescu of Romania, arguably Germany's closest
ally. When it was obvious that Romania, Hungary, and Bulgaria
were going to lose the war, all three sides switched to the
Soviet Union to spare themselves total annihilation, and Antonescu
was overthrown.

Miklos Horthy, Hitler's close ally in Hungary. When the war
effort became bleak, he sought peace with the Soviets, and
in response Germany ordered his son kidnapped to force him
to keep fighting.
Like the Jews, the Roma were
viewed as a social parasite and economic drain on most of
Europe (even non-Axis powers), and thus were an inevitable
target in the genocides. When the racial justification was
not used for their forced removal (i.e. the Roma being foreign
and non-white), the socioeconomic drain borne of the Roma
population was emphasized. Their reluctance for physical labor
made them even more readily a target for death or expulsion.
They were shipped all over Axis-ruled Europe from France to
Ukraine. It is oft-forgotten that the Soviet Union engaged
in many genocides that parallel and even surpass those of
the Axis, although with less racial ideology, and the Gypsies
were exterminated, starved, and displaced all across Russia
and Central Asia as well. What is interesting about the Roma
situation during the Holocaust is that the Roma seldom became
active in politics. The Jews took the opportunity after World
War I to create and lead Communist revolutions and movements
across the continent, bringing Russia and Germany to their
knees using rhetoric of social and economic injustice. The
Roma were pacifist and hardly a physical or military obstacle
for the Axis, making their extermination perhaps equally tragic
as that of the Jews. Nonetheless, without claiming that massacre
of Jews or Gypsies was justified, the fact that much of the
entire continent and its populations voluntarily chose to
exterminate both of these populations reveals that both groups
were a major social problem that we must study to fairly understand
what drove men to slaughter millions of people. It cannot
be falsely passed off as the mania of Hitler or closed-minded
Antisemitism as it so often is. Pogroms, attack squads, rogue
army purges, and government-sponsored cleansings occurred
even where full-on genocide did not occur.
The Roma story during the
Holocaust has come to light only recently. It is difficult
to determine how many died in the Holocaust considering the
disputes that have arisen from the numbers of Jewish dead
in the war. Some estimates for dead Roma range from 200,000
to even a million. Since the Roma were less frequently annihilated
than the Jews, there were no Roma-exclusive death camps; Roma
prisoners were thrown into the tremendous suffering with the
Jews and homosexuals alike. They were forced to wear black
triangles which signified their lack of use as "asocial"
to the Völkisch, Germanic nationalism that was expected to
be the purpose of the nation. Despite the bloodshed that put
the Roma and the Jews on the brink of extinction, both groups
remain social problems in modern Europe in the minds of many
(justly or unjustly).

The Roma today: still
a social and economic drain
Most Roma live in Romania
(some 2,500,000), Bulgaria (800,000), Hungary (650,000), Slovakia
(520,000), Macedonia (260,000), Greece, Austria, Germany,
and Albania (Open Society Institute, UNDP). To clear
up discrepencies, the words "Roma" and "Romania"
are unrelated. The quality of life of the Roma has improved
in the sense that post-war, American-style liberalism has
percolated into Eastern Europe with the fall of the Warsaw
Pact and the Soviet Union by 1991. They are, at least on paper,
protected from racial persecution and discrimination, are
offered almost bottomless welfare and social benefits in the
West, and many government offices translate documents into
Romani to ensure their representation. They enjoy the opportunity
of compulsory and free primary schooling in some urban areas,
although the Gypsies tend to stay in their own communities
on the sewer-reeking outskirts of the cities instead of ascending
the social ranks with a good education or a job. Gypsies are
known to marry early, even in prepubescence, as early as 9
via arranged marriage. After marriage, it is unlikely that
they will choose schooling, and with only a few years of education,
one can imagine how productive and beneficial this hated community
is to Europe today. They have more than twice the birthrate
of Europeans, who tend to have one child per mother, instead
having anywhere from 4-9 children. Some countries have forcibly
sterilized them even after World War II, including Cold War-Czechoslovakia
and even modern Sweden (source: Economist). Due to
their low literacy, perceived stupidity (justly or unjustly),
low life expectancy, high disease frequency, and hatred by
the Slavic natives in the schools, local agencies and schools
are not keen to encourage them to attend schools. In addition,
the social rights of Eastern Europe are a far cry from the
liberalism of America and Western Europe. Despite their hopes
for socialimprovements, the natives still hate them, and can
be seen yelling at them, spitting, attacking, pushing, or
kicking trash or gutter water at “starving” Gypsies at all
hours of the day in many nations from Italy to Moldova.
The standard of living in
terms of housing, sanitation, sewage, water quality, ventilation,
and transportation of the Roma today is just as it was in
the 1500s. Gypsy villages can be found outside of urban cities
in Bulgaria, Romania, and Italy where they live and travel
to the cities each day to panhandle, steal, beg, and trade
their dubiously-sanitary goods on the streets. Their villages
are dilapidated houses and sheds with torn-down walls and
collapsed roofs. They have mud floors, free-reign animals
defecating in grain supplies, and no electricity. Horses and
donkeys walk around on government-paved roads, with stray
and starving dogs scavenging for food. They are basically
subsistence farmers, and rely upon this when they are not
begging to survive. They were slaves for centuries in Europe
before being let loose on the periphery to feed themselves
or die. Sewage runs in the street, and feces can be smelled
from hundreds of feet away. Dozens of people live in small
dwellings and defecate in public even in the sight of urban
indigenous Europeans. They bathe infrequently, and drink from
collective wells prone to disease. Because of Western complaints
that the Slavs are not doing enough to protect the “basic
rights” of the Gypsies, and in an attempt to quell the disease
that the Gypsies bring from their unsanitary villages to the
clean cities, some Gypsy villages are actually torn down and
rebuilt by the government. Bulgaria, far wealthier and slightly
more liberal than Romania, has built whole settlements for
the Gypsies, particularly outside the beautiful coastal city
of Varna (see my photos below). This has likely decreased
the high level of disease, but out of the wallet of already-poor
and struggling natives who want absolutely nothing to do with
them nor want to even see them. Eastern European Slavs hardly
enjoy the social services of Western European countries, further
agitating the natives that the government is not giving back
tax money to the Slavs but to the hated Roma who do not even
work or attain education.

My photo of a Gypsy driving his cart through the streets to
trade his goods in Bulgaria. (Click to enlarge)

My photo of a semi-government-supported Gypsy village outside
of Varna, Bulgaria, with open sewers. (Click to enlarge)

My close-up
photo of the Gypsy village with torn-open roofs and walls
in Bulgaria. (Click to enlarge)
In Romania, far more poor
than Bulgaria, the Roma simply wandering the streets, sleep
on the sidewalk, bathe in rain-water puddles, defecate on
the roads, and beg and steal from tourists and locals. On
my vacation to Constanta (see my photos below), Romania, several
tourists were robbed of their wallets and watches by “starving”
Gypsy children. The Roma can be seen laying down on the streets
and in open doorways coughing and wheezing because of terminal
diseases and weak immunities that come with their poor standard
of living by their own designs. Roma children and early teenagers
can be seen walking around nude even after reaching menstruation
age. Most have no shoes. Gypsy parents seem to use the cuteness
of young age and the desperate image of a poor child in order
to maximize the offerings of sympathetic tourists. Gypsies
also have the abhorrent habit of begging outside churches
to pilfer from charitable Christian church-goers, as I saw
in Ukraine, where Gypsies are as much a blemish on Ukraine's
pristine lands and cities as anywhere else. The locals all
consider this extortion, lies, and theft, especially because
they are not even Christian. In Romania, I saw them exploit
religious charity and almsgiving by waiting outside Romanian
mosques, where the imams can always be heard yelling at them
to leave (unlike Christianity, Islamic duty to give alms or
zakat to the poor only applies to believers).

My photo of a Gypsy family begging and peddling at local restaurants
in Romania. The little girl walks in the nude.

My photo of a home now abandoned
and occupied by Gypsies with an open ceiling in Romania.
An interesting criticism
of the Gypsies is that they are frauds who falsely feign their
poverty and homelessness to extort money and become rich.
Some even believe that they secretly have “palaces” in certain
parts of Romania where they pool together their stolen or
“donated” earnings to build massive housing complexes with
very crude materials like iron sheets for roofs and doors.
It is quite dubious that an entire ethnic group would fein
poverty and suffer huge disease to this end. One Romanian
told me a story that she was ostracized for donating to Gypsies
due to a compassionate heart, but after being taken up north
to see these “palaces,” she learned the reality of the Gypsy
problem. It is certainly true, however, that the Gypsies steal,
cheat, and exaggerate poverty in order to get money, as was
apparent to me in Romania and Bulgaria when “starving” Gypsy
children with sobbing eyes have Ipods and Blackberries that
they hide as soon as they find tourists ripe for begging.
Because of their troubles
in the East, more and more Roma have immigrated to Western
Europe to enjoy more liberal social rights, liberal social
programs, and free housing. Thousands of Gypsies live and
beg in Germany, Austria, France, Greece, Hungary, the Czech
Republic, Slovakia, Macedonia, the rest of the former Yugoslavia,
Croatia, the UK, Sweden, Denmark, and Italy. Predictably,
they fall victim to the ever-strong racism in Western Europe,
and thousands of Gypsies have enjoyed the greater protection
and socioeconomic liberalism of the United States. In Italy,
the Gypsy problem has culminated into a major social issue.
Government-subsidized Gypsy dwellings in parks are often burnt
down by natives, homeless Gypsies are attacked and assaulted
in back alleys, and rocks and weapons are hurled at beggars,
forcing local liberal Italian authorities to intervene to
protect the guaranteed rights of minorities and discriminated
racial/ethnic groups. Despite the image of modern multiculturalism
and liberalism in Europe, racism is still strong and growing
to the demise of the Roma and other immigrant groups. In 2008,
Italy's minister of the interior initated a program to fingerprint
and register Gypsies into Italian police databases. Because
of the peripheral and migratory nature of Gypsies in Europe,
many Gypsies are not even registered as residents or counted
in the population, as seen by the fact that no one agrees
whether there are four or twenty million Gypsies in Europe.
This program was part of the government's effort to alleviate
Italy's rampant street crime in major urban areas such as
Naples. Liberal groups responded with accusations of racism,
but the government assured them that Red Cross observers would
be present to ensure a humanitarian treatment of this hated
minority.
Of the estimated 4-12 million
Roma in Europe (Economist), UNICEF reports that 84% of Roma
in Bulgaria, 88% in Romania, and 91% in Hungary live below
the UN-defined poverty level. The blame is often levied against
the governments themselves for their poverty, but the Gypsies
themselves have refused to better their own living standards
by adaptation and survival. With the growth of technology,
Roma are being outpaced and further pushed to the boundaries.
And with racism and nationalism growing in Europe, their future
is as bleak as always.
________________________________________
ABOUT
THE AUTHOR:
James Mayfield is the owner
and Chairman of the European Heritage Library. I am working
for a doctorate in history, with a specific emphasis on Islamic
and European histories. I am well versed in all world cultures,
ethnicities, religions, languages, politics, and historical
evolution in relation to and against each other.
BIBLIOGRAPHY/SOURCES
USED:
-Open Society Institute,
UNDP
-Economist - “bottom of the
heap”, June 21, 2008
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