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• Ethnic/religious groups of Habsburg Empire
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An analysis of Mussolini's 1938 racialist legislation
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Gallery: the Muhammad cartoon crisis in pictures
by James Mayfield (Chairman, European Heritage Library)

Print this Article    •    About the Author    •    Bibliography/Sources

The year of 2005 saw a bizarre inter-cultural and inter-religious conflict that spanned across the world, all sparked by a series of 12 cartoons in a small newspaper of the tiny country of Denmark. It was a phenomenon of incredible controversy that revealed a dormant and undeniable clash between the political, cultural, social, and religious values of European societies and Muslim immigrant communities and led to much violence and property damage. From the Muslim perspective, and quite understandably, the images were highly offensive. It is unacceptable in Islam to depict God and any prophet (at least the face of a female or male prophet). Further, these images were perceived as additionally slandering the Muslim prophet as a violent mendicant, and implied that Islam -- and more importantly the Arab culture and its analogous minority in Europe -- is inherently violent and obsolescent. Although the artist subsequently claimed he did not intend to depict the Arabs as objectionable, this is only a predictable statement from an artist facing death threats.

In many ways as well, the production of the cartoons was also used to signify how free speech is used in the world. The Danish queen and society refused to apologize according to many reports, masking dormant cultural hatred under the guise of freedom. Europeans overwhelmingly rallied in support of the right of the artist to publish his (and most of Europe's) opinions, further emphasizing an already-growing cultural conflict between natives and foreigners in Europe. Embassies were bombed, burnt, and closed all across the Muslim world. Jihad was summoned to deliver the protection of Islam into the heart of the infidel. Websites were hacked for merely reproducing the images. In most Muslim countries, it is punishable by death to insult Muhammad or Islam, as has been practiced since the 7th century. Muslims responded to the claim that Islam was violent with violence, a strange response that brought increased hatred against Muslims among most European cultures. To the Muslims, however, they were defending their faith, tradition, worldview, Holy Prophet, and social status in a continent that they perceive as already racist and oppressive. Overall, the bitter conflict revealed an inherent inter-cultural incompatability of sorts, further encouraging natives to view Muslims as violent because of their violent response, whilst encouraging Muslims to further view Europeans as discriminatory to the true faith.


Burning the Danish embassy in Syria


The Danish embassy in Lebanon

 

 

________________________________________

ABOUT THE AUTHOR:

James Mayfield is a historian and the Chairman of the European Heritage Library. I have a Cum Laude BA in History with a Minor in Germanic Studies (language and history), am presently working for my Masters in History, and plan to immediately progress to my PhD Doctorate. I have a special academic interest in Europe's diverse ethnic identities, languages, and cultures, and the political struggles of native European and immigrant minority identities. See my staff entry for more information.

 

BIBLIOGRAPHY/SOURCES USED:

No additional citations or sources necessary.


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