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The ancient Germanic
Runic alphabet and Runestones
by James Mayfield (Chairman, European Heritage Library)
Print
this Article • About
the Author • Bibliography/Sources
This article is about the
ancient Germanic Runic alphabet and the many historic Runestone
artifacts throughout Scandinavia, the British Isles, and Europe.
It also investigates whether the Germanic writing system was
derived from Roman Latin or was entirely independent. If you
would like to add theories and content to this article, or
an error has been made, please notify us. If you would like
me to teach you Runic, let me know.
As this article is very
long and comprehensive, you may prefer the QUICK VIEW
below:
Ethnographic
& religious background •
Runic alphabet & meanings • Possible
origins • Runestones of
the world • Runic alphabet/Runes
today
One of the more unique and historically-influential systems
of writing in European history is the Runic alphabet of the
ancient Germanic cultures. It is unusual among other ancient
European scripts in that most of our evidence of Runic writing
comes from thousands of stone inscriptions, and the individual
characters themselves have important pre-Christian Nordic
religious significance. Because much of this early Germanic
“heathen” culture was destroyed with the 7th-10th century
propagation of Christendom, our evidence and clarity on the
origins of the Runic alphabet is shrouded in mystery.
Ethnographic and religious background
on the Germanic peoples:
The Germanic peoples share
a common genetic, ethnocultural, historic, and linguistic
heritage, and include the English, Norwegians, Swedes, Danes,
Germans/Austrians themselves, the Dutch, Flemings, Frisians,
Icelanders, Faroese, and Volga Germans, and may include other
groups like the ancient Finnic, Celtic, and Baltic peoples
according to disputed theories. Before the formation of independent
national and political identities that caused divergence in
each region's cultural traditions, the Germanic peoples followed
a common religion, language, and culture. The pre-Christian
pan-Germanic religion, today abstractly called Asatru or “Norse
religion,” united the Germans under a pantheon that included
the god of lightning Thor, the god of war Tyr, the high god
of wisdom and death Odin/Woden/Wotan, and the god of purity
Baldur. Read our article on the possible
historic roots of Germanic gods for more information.
Because the Germanic peoples lacked a written history until
the first centuries AD, it is difficult to determine how,
where, and when this religion became formalized. In the early
centuries AD, Germanic peoples gradually coalesced into formal
states or tribal confederations, creating powerful empires
in Spain, Tunisia (Carthage), France, England, and Italy.
From the 6th century until the 11th, the Germans had conquered
the eastern British Isles, subjugating the native populations
to eventually create the English/Germanic-speaking and Runic-writing
English kingdom. By the 10th century, early foundations of
the Danish, Norwegian, and Swedish nations had been forged,
firstly as pre-Christian Odinists before the spread of Christianity
became compulsory by the 12th century. Although the Runic
alphabet was used for centuries after Christianity (especially
in Sweden), it was replaced by the Latin alphabet as the lingua
franca by the 11th century on the entire continent. It survived
along with Odinic religion in the isolated princedoms of Iceland
until the 16th century, and Skaldic poets immortalized and
codified their pre-Christian heritage and myths in the Nordic
Eðða from the 13th-15th centuries. Snorri Sturlusson (1178-1241),
Iceland's greatest documenter on the Germans' pre-Christian
religion, offers us our main source on this obscure ethnocultural
history. To read an introduction to the Edda, read our article
on Sources on pre-Christian Germanic/Norse
religion. Tracing the religious history of the Germanic
peoples allows us to follow the evolution of the Runic alphabet,
since Runes had religious symbolism.

An EHL map of Europe's ethnic groups and their relations.
The Germanic groups of a common descent are in orange. (CLICK
TO ENLARGE)

The Stavkirke (Stave-Church)
is the equivalent of an Odinic church. They are national monuments
that can be seen all throughout Scandinavia. Primitive churches
have been found in Russia, Ukraine, and Germany. Most German
ones were probably destroyed by Christians since Germany quickly
became the superpower of the Christian world by the 11th century.
The Runic alphabet, the Runes' meanings,
and spiritual significance (divination):
The Runic alphabet was used
as a formal system of writing in England, Norway, Denmark,
Sweden, the Netherlands, Germany, and the Baltic. It was previously
used to write many defunct languages such as Gothic (even
after Christianization). It is an incredibly practical script
that can be easily used and learned by laymen to write the
many sounds of the German language (necessary since early
English was virtually identical). There are several forms
of Runic with minute variations for each Germanic region.
Runic seems to have been formally developed enough such that
both a formal and short-hand form were devised, implying a
functional level of academic literacy in this “barbarian”
world. The Runic alphabet is often called “Fuþark” (pronounced
FOO-Tark) because of the Runes that are usually treated as
the first letters of the alphabet (F, U, Th, A, R, K). The
so-called “Elder Fuþark” that was more prevalent in Scandinavia
seems to have been used by the educated and in earlier times,
whilst “Younger Fuþark” became popularized later during the
Viking period. Nearly all of the regional variants of Runic
are nearly mutually intelligible, intimating a high level
of shared development of the script across the Germanic world.

Elder Futhark was the early form that
seems to have spread from Sweden since the much later forms
of Swedish Runes are still similar to the Elder form.

A chart of the typical changes in the later Younger Futhark's
Danish, Swedish, and Norwegian variants. Because Swedish variants
remained most close to the original Elder Futhark, this reinforces
the probability that the origin of Runes was in Sweden.
In some cases, the individual
Runes themselves were attributed with religious significance
or representation. This springs from the fact that the Runes
were believed to have been designed by the “High One” Odin
himself with spiritual meaning. Unfortunately, with the growth
of modern Asatru “pagan” and “New Age” movements that in reality
have almost nothing to do with the original Germanic religion,
elaborate emotional and cosmic effects have been imbued upon
each Rune with no historical legitimacy whatsoever. Therefore,
it is difficult to describe the spiritual significance of
each Rune. The Edda, our major source of pre-Christian pan-Germanic
religion, offers verbose descriptions on Runes and their meanings
from the mouth of Odin himself (or the pen of Snorri Sturlusson)
in Havamal:
“Runes you will find, and readable
staves,
Very strong staves,
Very stout staves,
Staves that Bolthor stained,
Made by mighty powers,
Graven by the prophetic God.
[...]
The first charm I know is unknown to rulers
Or any of human kind;
Help it is named,
for help it can give
In hours of sorrow and anguish.
I know a second that the sons of men
Must learn who wish to be leeches.
I know a third: in the thick of battle,
If my need be great enough,
It will blunt the edges of enemy swords,
Their weapons will make no wounds.
I know a fourth:
it will free me quickly
If foes should bind me fast
With strong chains, a chant that makes
Fetters spring from the feet,
Bonds burst from the hands.
I know a fifth: no flying arrow,
Aimed to bring harm to men,
Flies too fast for my fingers to catch it
And hold it in mid-air.
I know a sixth:
It will save me if a man
Cut runes on a sapling' s roots
With intent to harm; it turns the spell;
The hater is harmed, not me.
If I see the hall
Ablaze around my bench mates,
Though hot the flames,
They shall feel nothing,
If I choose to chant the spell.
I know an eighth:
That all are glad of,
Most useful to men:
If hate fester in the heart of a warrior,
It will soon calm and cure him.
I know a ninth:
When need I have
To shelter my ship on the flood,
The wind it calms, the waves it smoothes
And puts the sea to sleep
I know a tenth:
If troublesome ghosts
Ride the rafters aloft,
I can work it so they wander astray,
Unable to find their forms,
Unable to find their homes.
I know an eleventh:
When I lead to battle old comrades in-arms,
I have only to chant it behind my shield,
And unwounded they go to war,
Unwounded they come from war,
Unscathed wherever they are
I know a twelfth:
If a tree bear
A man hanged in a halter,
I can carve and stain strong runes
That will cause the corpse to speak,
Reply to whatever I ask.
I know a thirteenth
If I throw a cup of water over a warrior,
He shall not fall in the fiercest battle,
Nor sink beneath the sword,
I know a fourteenth, that few know:
If I tell a troop of warriors
About the high ones, Elves and Gods,
I can name them one by one.
I know a fifteenth,
That first Thjodrerir
Sang before Delling's doors,
Giving power to Gods, prowess to Elves,
Fore-sight to Hroptatyr Odin,
I know a sixteenth:
If I see a girl
With whom it would please me to play,
I can turn her thoughts, can touch the heart
Of any white armed woman.
I know a seventeenth:
If I sing it,
The young girl will be slow to forsake me.
I know an eighteenth that I never tell
To maiden or wife of man,
A secret I hide from all
Except the love who lies in my arms,
Or else my own sister (“Havamal”, Nordic Edda)
Note that nowhere in the
ancient Germanic textual sources do we see specific significance
being connected with specific Runes. It is impossible to document
which Rune had which meaning with the exception of the Runes
representing specific gods themselves. It is inevitable that
Runes were engraved upon bones, wood, stones, and gems and
used by Odinic shamans and priests for religious purposes.
Clearing evil spirits, endowing divine protection from the
war gods Thor and Tyr, and predicting an uncertain future
are typical. Fertility rites were also important among all
early societies, and many of the Runes seem to have had fertility
purposes. Much of the religiosity in Scandinavia, as reported
to us by Adam von Bremen (an Anglo-Saxon Christian), centered
around fertility cults of Freyjr and Freyja. It must be remembered
that fertility in ancient societies referred to childbirth
and healthy families as opposed to the sexual and lustful
association it has acquired today. It can be assumed that
fertility Runes were likely placed on personal altars and
shrines in private homes prior to intercourse to maximize
chances of conception.
One interesting feature of
the Runic alphabet is that the German pantheonic gods had
their own Runes. Odin had the Othala/Odal Rune for the letter
“O”, Thor the Thorn (Þ,þ) for the sound “Th”, Tyr the “T”,
and Baldur, Freyjr, and Heimdal may have had the “B”, “F”,
and “H”, respectively. It is likely that these religious symbols
were designed before the formal alphabet was developed for
writing, and the writing system developed from these unique
symbols. Predictably, the Runes were used to channel the divine
favor and blessings of the particular gods when their specific
functions became needed (in times of war, conception, studies,
etc.). Although today an Asatru convert may find charts of
exact symbolic meanings of each Rune on various New Age websites,
it is impossible to know the exact historical significance
of each of the Runes or how they evolved.

Odin next to the Odin Rune. This specific Rune had religious
significance and evolved into the Runic letter for the sound
"O".

Thor had his own Rune that
evolved into the sound "Th". In the Icelandic alphabet
today, the letter is still used for the same sound.

Tyr's Rune is similar to an arrow. Tyr and Thor are arguably
the oldest of the Germanic Pantheon, and worship of Thor seems
to have occurred from Germany to Finland if some theories
are correct of a common origin of the thunder god Ukko. The
Rune then evolved into the letter "T".
Possible origins of the Runic alphabet:
Runic symbols probably existed
before the Romans even built a state, written in sand or carved
on wood altars and in early Stavkirken (Stave Churches, Odinic
temples that can be found in Scandinavia today). These symbols
were religious in nature, and did not develop into a system
of writing until long after the Roman empire had annexed most
of Europe. The earliest evidence of Runic dates from the 2nd
century CE/AD. It is difficult to know when these Runes ceased
to be solely religious symbols and became literary. For example,
an inscription of the Rune “K” on a rock may have referred
either to its religious meaning or an abbreviation of the
engraver's name (such as Knut), and therefore such evidence
may show formal Germanic educational literacy without our
knowing it. The overwhelming majority of Runestones and artifacts
with the Runic alphabet are in Scandinavia, especially Sweden.
So too, there seems to have been a far greater emphasis on
war gods like Thor and Tyr among the southern Germans of Germany
and pre-Slavic Poland, and a much closer attention to gods
of wisdom and fertility among northern Germans in Scandinavia.
Nonetheless, the religious myths percolated throughout the
Germanic-populated regions. For this reason, the appearance
of the Runic alphabet on Runestones throughout the early Germanic
world are not the result of Swedish Viking raids and graffiti,
but apparently a cultural construct that pervaded uniformly
throughout the Germanic realm. Because of the major prevalence
of Runic in Sweden, it is safe to assert that the Runic alphabet
was created in Sweden or Denmark, as the two regions frequently
exchanged rulers. Equally so, it seems that the highest cultural
cultivation of the Odinic religion occurred in Sweden, including
elaborate temples in Uppsala, a written script with religious
significance for each symbol, and a firm emphasis on intellectual
aspects such as wisdom and knowledge (versus the simplicity
of war). The appearance of Odin as the central god of the
pan-Germanic pantheon after the life of Jesus may elude that
Odin was an actual historical Swedish king. Therefore, since
Odin is attributed with creating the Runes, the Runic alphabet
may have even been designed by the actual human Odin in Sweden.
This is, obviously, a very broad and dubious assertion. All
of these aspects of cultural formation imply that the nexus
of early Germanic culture, formalized religion, and the creation
of the Runic script occurred in Sweden, and its traditions
subsequently spread throughout the Germanic world through
trade, alliances, marriage, primitive education, and shaman-type
figures.

An early illustration of Adam von Bremen's report of Odinic
sacrifice in Uppsala, Sweden
An equally problematic historical
question involves the basis/derivation of the Runic alphabet.
Because the Germanic world prior to the Christian era was
not notably civilized, it is difficult to claim that Swedish
Odinists compiled a written script without foreign influence
in part. Because the Roman empire, with its highly developed
and practical vulgar Latin script, was so dominant throughout
Europe, it is often asserted that Runic derives from Latin.
This is problematic because the Runic alphabet bears almost
no commonality with Latin, and the Romans were never able
to conquer the Germans of Germany (east of the Rhein), let
alone the northern wastelands of Sweden. There is almost no
evidence of a major cultural correspondence between Italians
and Germans until the first centuries AD, when Germans gradually
ate away at the Roman empire. Trade undoubtedly occurred between
Germans and Romans. The first evidence of formalized Runic
yet found dates from the 2nd century AD. Shortly thereafter
in the same timeframe, Germans became increasingly involved
in the Roman army, frequently seizing entire spheres of the
empire for themselves (such as the Gallic Empire). Although
this may reinforce the theory of a Latin influence on Runic,
the fact that the Runic alphabet and Latin have almost no
shared features largely rules out the claim that Runic was
based upon Latin cultural influences north of Italy. The Romans
may be responsible, however, for inspiring the Germans to
turn their holy symbols into a way of writing sounds.
Oddly, Runic bears a striking
resemblance to ancient Phoenecian (from which Hebrew was derived)
and its descendants. Although Phoenecian Semiticpeoples from
Lebanon were a major maritime empire, they became defunct
with the obliteration of Carthage by Rome in the 3rd century
BCE, long before the Germans had developed a written script.
Germanic peoples were often semi-nomadic, and may have ventured
as far as the Balkans or the Middle East. Semitic-speaking
traders may have brought these influences with them. Another
theory is that it derived from the ancient Etruscan script
that has yet to be translated. The Etruscans were an ancient
Greek-influenced Italian people in northern Italy (Etruscan=Tuscan).This,
too, is unlikely because the Etruscan culture became altogether
obliterated or assimilated into their Italian brother culture
in Rome by the 4th century BCE, hundreds of years before Germanic
religion and civilization became standardized. Another strange
phenomenon is the existence of the so-called “Hungarian Runes.”
The Hungarians migrated from central Russia/the Urals from
the 9th century onward into the Slavic realms of Central Europe,
and may or may not have originally descended from the Slavs.
Their system of writing appears to have been a script strikingly
similar to Germanic Runes. Upon their king Istvan's conversion
to Catholicism in the 11th century, all of their pre-Christian
Runic alphabet was abolished in favor of the Latin script.
It is possible that the Hungarians borrowed this language
from stateless German settlers or villagers east of Germany
they met on their eventual fateful way to Hungary. The fact
that many of the Runes are literally identical in both Hungarian
and Germanic cannot be entirely coincidental.

So-called Hungarian and Etruscan Runes.
Etruscan is similar to Runic only in the superficial appearance.
Few commonalities can be drawn to Runic. Hungarian Runes,
however, are strikingly similar in many ways that make it
arguable that Hungarians borrowed an alphabet from the Germans
when settling in Central Europe. Because Germanic Runes existed
long before Hungarian migration, it cannot be such that Germans
borrowed from Hungarians. Note that only a few Etruscan letters
are shown here because Etruscan is still untranslatable, and
many symbols are used for many different sounds.
There is another theory for
the origin of both Runic and Hungarian Runes referred to as
“Orkhon Runes” or Central Asian Turkic Runes. 7th-century
inscriptions have been found throughout western Mongolia and
Siberia with bizarrely familiar symbols that are common to
German and Hungarian Runes. The Life Rune, the Swastika, and
even the distinctly Germanic Othala Rune of Odin seem to have
been used in Central Asia as well. These Runes probably belong
to the Turkic populations west of Mongolia, and were likely
borrowed from the earlier Sodgian alphabet of their Iranian
predecessors. Although it is reasonable to believe that early
Turkic and Iranian peoples had contact with Germanic peoples,
the fact that the earliest Turkic or Central Asian Runes date
from the 9th century – nearly a thousand years after German
Runes were being developed – implies that the Germanic Runes
are unrelated. It is unusual that the Othala Rune, a very
uniquely German symbol, would appear in the desolate plains
of the east thousands of miles away, but it is likely no more
than coincidence as proven by the independent appearance of
the Swastika all over the world's ancient cultures.

Orkhon Runes from Central Asia, which
are likely Turkic instead of Mongol design and derived from
Iranian Sogdian script, has the most similarities to Germanic
Runes next to Hungarian Runes. The Life Rune and the Odin
Rune are both present.
Although no consensus has
been established regarding the actual origin/basis of the
Germanic Runic alphabet and its symbols, it seems that the
Germans developed the script on their own when one considers
how unlikely it is for these other cultures to have shared
their languages with the Germans of the north. The typical
assertion that the “backward” Germans borrowed it from the
civilized Romans and Greeks is fanciful due to the fact that
neither bear any real similarity to Runic whatsoever. The
cultural and intellectual drive for Germans to create a standardized
writing system may have been inspired by Roman traders and
scholars, but it surely was not the basis for this distinctly
Germanic heritage.
Runestones throughout the world:
Runestones are large stone
landmarks and way-signs engraved with Runic inscriptions.
Typically, metal and stone tools are used to carve indentations
into the rock face, and paint or dye is smeared into the recesses
to leave a lasting imprint. A major problem with evidence
is that thousands of Runestones were destroyed for their pagan,
non-Christian roots by the Christian authorities of Olaf Tryggvasson
and other proponents of the new faith. So too, the very wet,
damp climate of Scandinavia makes seaside stones with Runic
inscriptions prone to moss and fungus growth that quickly
erases the Runes. Although there are thousands of Runestones
throughout Northern Europe, it is impossible to know how literate
the Germans were with a potential for so much lost evidence.
We may therefore never know exactly how developed, civilized,
and literate German societies were prior to the adoption of
Christendom.
Predictably, the history
of prolific Germanic conquest in the Viking age saw the spread
of the Runic alphabet and Runic inscriptions throughout the
non-Germanic world. Runestones have been found in France,
Ireland, Scotland, the Baltic, and may have even spread to
Russia and the Middle East, where Vikings traded with native
peoples and probably exchanged “useless” Runic-inscribed artisanry
for goods. The vast majority of Runestones outside the Germanic
world date from the 7th-10th centuries, precisely the Viking
Age that ended with the Christianization of Scandinavia (the
last Germanic region to be converted). It is possible that
Vikings left Runic inscriptions in Canada, where Vikings were
the first to discover the New World (excluding Amerindians).
Some monuments in Minnesota and the American Northeast claim
to have ancient Runic artifacts, but this is largely assumed
to be a farce. Since Germanic settlement in North America
was so brief and troublesome, it is unlikely that Vikings
struggling to survive would take the time to write elaborate
stories on Runestones (if they were even literate).
Most Runestones are very
simple, and include imagery such as ships, animals, hunting
rites, and only a few actual Runes. Most do not actually include
any actual message whatsoever in the Runic alphabet. Instead,
they include individual Runes intended to honor specific gods
(such as Odin or Thor) or to channel the spiritual significance
of each Rune (such as protection or reinforcing the king's
authority). Some Runestones in Sweden especially have elaborate
poetry and stories with intricate artwork, as seen below.
Others describe alliance and trade bonds, family triumphs,
and prayers. Most Runestones available for viewing today are
incredibly faded and difficult to read. Although the original
pan-Germanic language has evolved into regional dialects such
as Norwegian and today's German, experienced Germanic language-speakers
can still read Runic into modern speech.

Odin on his 6-legged horse
Schleipnir on a Runestone

(from library.hartsem.edu)



(from http://www.wonderquest.com/english2-big-changes.htm)

(from Odinsvolk.ca)



(from solarnavigator.com)
The
Runic alphabet today:
The Runic alphabet today
has been revived for a number of interesting and unrelated
purposes. The growth of racialist pan-Germanic nationalism
during the 19th and 20th centuries renewed interest in native
Germanic roots that were not “polluted” by “Jewish Christian”
and “un-German” influences. Occult societies in Germany such
as the Thule Society studied the historical evidence of the
supremacy of the German race (or so they believed), and used
symbols that were distinctly German to represent their worldview
(Weltanschauung) like the Othala Rune and the Swastika. The
Swastika, which today is often believed to have been Hitler's
“perversion” of the Hindu symbol for good luck, is actually
a geometric symbol found in many unrelated cultures all across
the world. The Swastika, thus, may have even been a Rune.
Axis Hungary, Romania, Finland, and Germany – all imbued with
ethnic nationalist ideology – used Runes on their medals,
airplanes, uniforms, and architecture. The Swastika Rune,
the Othala, Tyr, Life rune, and Thorn were used in most of
the SS legions of the Third Reich. Nonetheless, although Runes
were used all throughout World War II and beforehand, almost
no evidence exists that Nazis learned and wrote in the Runic
alphabet. The German government sponsored the dominance of
a new religious ethos that seemed to blend the Germanic Christianity
of Lutheranism with the polytheistic heritage of ancient Nordic
religion.

The Thule Society was the early
occult group that in part gave rise to Nazi symbology in Germany.
Runic and pre-Christian Germanic religion were revered.

Finland used the Swastika on its flag
when it was part of the Axis in World War II. Although it
did not originally have anything to do with the typical German
meaning, racist ideology pervaded in all of Europe during
the war and especially in Axis nations. Finnish culture --
even before its near-universal adoption of Germanic culture
during Swedish Lutheran rule -- shares much in common with
early Germanic traditions even in its folklore, such as in
the Kalevala.
After World War II, the Allies
occupying Germany, Austria, and Italy made most “racist” symbols
illegal. Modern-day Asatruars, even in the rare cases that
they do not adhere to racialist ideologies, are still forbidden
to express the government-protected right to religious freedom
because of the Nazi legacy. Runes have since become associated
with the racialist, white nationalist, and Neo-Nazi movements
in America and Europe. The Othala Rune of Odin, the Life Rune,
the Thorn, and the Swastika (obviously) are particularly common.
Other Odinic symbols, such as the triple-triangle of Odin
(Valknut) are common. For this reason, Runes are typically
discouraged for their racist association today, and the Runes
themselves have moved away from being religious symbols or
a writing system to one of symbolic racism. Although many
Asatruars (New Age “Odinists”) claim to be non-racialist and
tolerant, the rebirth of pre-Christian Germanic religion is
almost universally complimented by racialist idea in Germanic
blood, purity, and freedom from the “taint” of foreign races'
cultural influences (like the Semites' religion of Jesus Christ).
The Church of Odin or Asatruism is an officially-recognized
church in the Lutheran-dominated nation of Iceland today,
and includes thousands of adherents. Predictably, the Asatruars
make a great effort to learn the Runic alphabet in an effort
to connect with the Allfather Odin, the cosmic king.

The Odin Rune has been used after
the war for racist purposes, as seen here. This flag was not
used during World War II at all.
The Runic alphabet is also
used for other obscure and irrelevant purposes. Because of
the incredibly practical and simple nature of the Runic alphabet
that can be used when writing anything from Hungarian to English,
many sub-cultures and New Age groups that have nothing to
do with Germandom use the Runic alphabet as a secret and esoteric
language. It is very easy to memorize. Even Satanist cults
have been found to use Runic for their Satanic rituals because
no relevant language exists or they are only capable of learning
simple systems like Runic (“Pact with the Devil,” Investigation
Discovery Channel).
So few even realize how prevalent
and influential the Runic and pre-Christian Germanic culture
is that is often dismissed as “primitive” and “barbarian”
because of our reliance upon Roman sources. Christmas is a
pre-Christian Germanic tradition called the Jul/Yule. The
sound “Th”, now two letters in English, was once paired for
centuries of English history, a legacy of the merged Thorn
Rune sound. Even the symbol for the Danish company Bluetooth
is a combination of two Runes, and refers to the Odinist unifier
of Viking Denmark Harald Bluetooth (although he converted
to Christianity before his death). Excluding Saturday (from
the Roman god Saturn), all of the days of the week understood
throughout the Germanic and English-speaking world derive
from pre-Christian Germanic religion: Monday (Mon's Day),
Tuesday (Tue/Tyr's), Wednesday (Wedne/Weden/Odin's), Thursday/Donnerstag
(Thor's Day or Thunder Day), Friday/Freitag (Freyjr's), and
Sunday (the day of the sun god). The many elf languages of
the Lord of the Rings trilogy, written by the Germanic quasi-nationalist
J.R.R. Tolkein, derive from Runic, as does much of the entire
saga itself. The Icelandic alphabet today still includes the
Thor rune for the same sound, and thousands of families have
the names Thor or Thorsson. The fantastic influence of the
Germans throughout history, from the Protestant religion to
virtually every major invention in the 19th century, is reflected
in the historic spread of this “primitive” Runic script from
one of “Viking graffiti” to one of the most influential scripts
in history.
________________________________________
ABOUT
THE AUTHOR:
James Mayfield is the owner
and Chairman of the European Heritage Library. I am working
for a doctorate in history, with a specific emphasis on Islamic
and European histories. I am well versed in all world cultures,
ethnicities, religions, languages, politics, and historical
evolution in relation to and against each other.
BIBLIOGRAPHY/SOURCES
USED:
-"Pact with the Devil",
Investigation Discovery Channel
-"Havamal" (Words of the High One), Poetic Edda
(Hollander Translation)
-Omniglot.com for research information and many comparative
scripts
-see note under images for credit if they have been taken
from known owners
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